Vyasa-asana (Seat) Maryada-Establishment of a Pitha in Sanatana Dharma, Characteristics of a Guru, Dharma-Granthas and Shastra.
A Measured Reflection on Vyasa-asana Maryada
In the Sanatana tradition, the Vyasa-asana has always been revered as the seat of Sri Vedavyasa, symbolizing the authority of Dharma-Granthas and shastras rather than the status of the individual speaker. The custom of not exchanging praṇama while seated was instituted to safeguard this principle, ensuring that scripture remains higher than personality. Nowadays, most speakers either do not know this or do not wish to acknowledge it. They have forgotten the eternal rule of Sanatana Dharma: humility before self-pride.
When reverence is due to a senior saint or guru, whose spiritual stature itself commands honour, the tradition offers a natural and dignified resolution: the individual speaker may step down from the seat and then express humility through praṇama. In this way, the sanctity of the seat is preserved, while humility and guru-bhakti are fully embodied.
The acharya-Parampara of Sanatana Dharma has been equally clear that this maryada was never intended to diminish humility, reverence for saints, or devotion to the guru. When the external form of a rule begins to overshadow its inner spirit, there arises a subtle risk that what was meant to dissolve ego may, unintentionally, shelter it.
Traditionally, great teachers resolved this balance with ease. They upheld the dignity of the sacred seat during exposition; and upon the arrival of a reverent saint, they descended from it at the right moment and immediately expressed humility through praṇama, courtesy, and openness. Thus, the seat remained exalted, while the person consciously remained small.
If, however, the rule is observed in a manner that creates distance, discourages reverence toward senior saints, or appears to place the speaker beyond ordinary courtesies, it invites quiet reflection. Such an outcome would not align with the Bhagavata spirit, wherein knowledge is affirmed not by position, but by humility.
Preserving Vyasa-asana maryada therefore requires both restraint and self-effacement. Where humility deepens, Vyasa is present. Where ego grows, the seat may remain, but its meaning quietly departs.
Characteristics of a Guru.
According to the Veda, Gita, and Bhagavatam, a true Guru must possess scriptural mastery (Shastra-jna), adherence to an authentic lineage (Parampara), direct realization (Tattva-darshi / Brahma-nistha), and steadiness in Brahman (Bhagavan), along with self-control and inner purity, freedom from greed and ego, compassion, a peaceful and detached nature, and the ability to guide and instruct clearly. Scripture never says that birth makes a Guru, ashram makes a Guru, dress makes a Guru, or popularity makes a Guru. It is pertinent to mention here that if someone has scholarship but no realization, they are not complete; if they have realization but no shastric knowledge, they are not complete; and if they have knowledge, realization, but no purity, they are not complete- the scriptures demand all three.
Guru = Direct realization + Shastric knowledge + Purity
पूर्णगुरुः
शास्त्रज्ञानसमायुक्तो ब्रह्मतत्त्वविशारदः ।
साधनयोगसमन्वितो ब्रह्मसाक्षात्कृतिदः ॥
शुद्धान्तःकरणोपेतो निर्मलो विगतकल्मषः।
एवंलक्षणसम्पन्नः स एव पूर्णगुरुः स्मृतः॥
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Dharma-Granthas and Shastra.
Shastra = Texts that explain rules, principles, and true knowledge.
Dharma-Granthas = Texts that teach righteous conduct, devotion, and worship.
Shastra = Systematic knowledge + moral conduct & discipline.
Scripture = Sacred revelation + divine authority.
In summary, Scripture is a subset of Shastra distinguished by sacred revelation and divine authority, but Sastra is a broader category that includes any systematic body of knowledge or teaching in Sanatana Dharma.
Establishment of a Pitha in Sanatana Dharma
In Sanatan Dharma, establishing a Piṭha requires adherence to Shastra, sacred land, proper rituals, an authorized Guru, and unbroken lineage. Beyond these essentials, it demands adhikara (spiritual qualification), nitya-aradhana (daily worship), ethical conduct, continuity of tradition, and lokasaṅgraha (welfare of the world). Ultimately, a Piṭha endures not merely through rituals, but through tapas (austerity), dharma, and living truth.
व्यास-आसन की मर्यादा
(व्यासासन)
सनातन परम्परा में व्यास-आसन सदा श्री वेदव्यास के आसन के रूप में पूज्य माना गया है। यह शास्त्र की प्रतिष्ठा का प्रतीक है, न कि प्रवचनकर्ता के व्यक्तिगत पद या महत्त्व का। आसन पर विराजमान होकर प्रणाम का आदान-प्रदान न करने की मर्यादा इसी भाव से स्थापित हुई, ताकि शास्त्र व्यक्तित्व से ऊपर बना रहे।
जहाँ किसी वरिष्ठ संत या गुरु के प्रति प्रणाम एवं सम्मान अपेक्षित हो, वहाँ परम्परा स्वयं एक सहज समाधान प्रस्तुत करती है, प्रवचनकर्ता आसन से उतरकर प्रणाम कर सकता है। इससे न तो आसन की गरिमा क्षीण होती है और न ही गुरु-भक्ति या संत-सम्मान में कोई व्यवधान आता है।
सनातन आचार्य-परम्परा स्पष्ट करती है कि यह मर्यादा कभी भी विनय, संत-सम्मान अथवा गुरु-भक्ति को सीमित करने हेतु नहीं थी। जब किसी नियम का बाह्य रूप उसके आन्तरिक भाव से अधिक प्रभावी हो जाए, तब यह आशंका उत्पन्न होती है कि जो व्यवस्था शास्त्र-मर्यादा के संरक्षण हेतु थी, वही जाने-अनजाने में अहंकार का आश्रय बन जाती है।
परम्परागत रूप से महान आचार्यों ने इस संतुलन को सहजता से साधा। उन्होंने व्याख्यान के दौरान पवित्र आसन की गरिमा का पालन किया; और किसी पूज्य संत के आगमन पर, उन्होंने समुचित समय पर आसन से उतरकर तत्काल प्रणाम, शिष्टाचार तथा सरलता द्वारा विनय व्यक्त किया। इस प्रकार आसन ऊँचा रहा, जबकि व्यक्ति स्वयं को सचेत रूप से छोटा रखा।
यदि यह मर्यादा ऐसे ढंग से निभाई जाए जिससे वरिष्ठ संतों के प्रति सम्मान में दूरी उत्पन्न हो, सामान्य शिष्टाचार बाधित हो, अथवा प्रवचनकर्ता स्वयं को इन सबसे ऊपर प्रतीत कराने लगे, तो यह आत्मचिन्तन का विषय बन जाता है। ऐसा स्वरूप भागवत-परम्परा की उस भावना से पूर्णतः सामंजस्य नहीं रखता, जहाँ ज्ञान की कसौटी पद नहीं, विनय है।
अतः इस आसन की मर्यादा का संरक्षण संयम और आत्म-विसर्जन, दोनों से होता है। जहाँ विनय बढ़ता है, वहाँ व्यास की उपस्थिति अनुभव होती है; और जहाँ अहंकार बढ़ता है, वहाँ आसन तो रह सकता है, पर उसका अर्थ धीरे-धीरे विलुप्त हो जाता है।
शास्त्र-धर्मग्रन्थ।
शास्त्र = नियम, तत्त्व और ज्ञान बताने वाले ग्रन्थ।
धर्मग्रन्थ = धर्म-आचरण, भक्ति और उपासना सिखाने वाले ग्रन्थ।
शास्त्र = व्यवस्थित ज्ञान + नैतिक आचरण तथा अनुशासन।
धर्मग्रन्थ (Scripture) = पवित्र ईश्वरीय लीला-प्रकाशन एवं दिव्य अधिकार से प्रमाणित ग्रन्थ।
शास्त्रार्थबोधयोग्यता
शास्त्रार्थबोधाय विवेकयुक्ता
सूक्ष्मा बुद्धिर्विज्ञानयुक्ता ।
युक्तिप्रधाना विशदा बुद्धिः
तद्विना न सिद्ध्येत् गूढार्थगतिः॥
यस्य ग्रन्थे न विद्यते, ब्रह्मतत्त्वं,
स ग्रन्थः न भवति, पूर्णसत्यं।
यो जीवः न जानाति ब्रह्मतत्त्वं,
रुद्धमेव भवति तस्य मोक्षद्वारं॥
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चतुर्वेदानां विषयवस्तुः।
सृष्टे रहस्यं विमलं च तत्त्वं,ऋग्वेदवाणी प्रथमे प्रबोधा।
यज्ञक्रमाणां विधानदाता,यजुर्वेद एष मधुरः स्वरात्मा॥
स्तोत्रात्मकः देवस्य गीतैः प्रहवः मनोज्ञः, सामगतो गुणाढ्यः ।
शान्तिप्रदः सौम्यविधिप्रकाशी,वेदश्चतुर्थोऽथर्वणो निरामयः॥
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शिशुवेदः।
ऋग्यजुःसामथर्ववेदाः एते सर्वे कर्मज्ञानप्रधानाः।
चतुर्वेदेभ्यश्च एष शिशुवेदः स्वयं केवलं भावप्रधानः॥
अस्य प्रवक्ता परब्रह्म श्रीजगन्नाथः, श्रोता श्रीबलभद्रः।
अत्र नास्ति भेदविचारः, भक्तः भगवान् च समानौ॥
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धर्मः-धर्माचार्यः
यत्र राज्ये धर्माचार्यो भवति नृपदासः।
तद्राज्यं तं च नृपं कालः करोति ग्रासम्॥
धर्माचार्यः स्वतन्त्रः स्यात् नृपदासो न कर्हिचित्।
अन्यथा धर्मनाशाय भवत्येव न संशयः॥
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सत्यधर्ममहिमा
(व्यक्तिकेन्द्रितभाव)
सत्यं वचनं, सत्यस्य पालनम्।
महान् धर्मः, महान् अर्पणम्।
सत्यपथि सत्ये स्थितिः,
स दुर्लभः, सः निर्मलः॥
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सत्यधर्ममहिमा
(तत्त्वप्रधानभाव)
सत्यं वचनं, सत्यस्य पालनम्।
महान् धर्मः, महान् अर्पणम्।
सत्यपथि सत्ये स्थितिः,
तत् दुर्लभं, तत् निर्मलम्॥
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ब्राह्मणाभिमानदोषः
चतुर्वेदीति यो वदति, वेदाभ्यासेन गर्वितः।
अभिमानफलं प्राप्य, न धर्मपथमश्नुते॥
भक्तो ब्राह्मण एवात्र, निरहङ्कारचेतसः।
ईश्वरभक्तिजं पुण्यं, जीवदया परं यशः॥
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ब्राह्मण–ब्राह्मणत्वम्
ब्राह्मणो न कुर्याद् ब्राह्मणत्वाभिमानम्।
ब्राह्मणस्यैष अभिमानः शत्रुरेव समः॥
विनम्रतैव पाण्डित्यं ब्राह्मणस्य श्रेष्ठं शस्त्रम्।
तस्य शस्त्रस्याग्रे सर्वं नतमस्तकम्॥
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राजा–ब्राह्मण–भृत्यकर्म
(मुक्तछन्दः)
यः ब्राह्मणः स्वेच्छया करोति भृत्यकर्म।
स अज्ञानी मूर्खः समः, व्यर्थं तस्य ब्राह्मणजन्म॥
यः राजा ब्राह्मणेन कारयति भृत्यकर्म।
स राजा न, स महाऽज्ञानी विवेकहीनः॥
इह लोके यदा जीवः प्राप्नोति ब्राह्मणजन्म।
तदा धर्मे स्थितो भूत्वा लभते मोक्षमुत्तमम्॥
एष धर्मः सनातनः शाश्वतः परमो नियमः।
युगे युगे परिकीर्तितः स एव परं सत्यम्॥
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पीठनिर्माणसिद्धिः
(पीठनिर्माणविधिः)
शास्त्राधारे पवित्रे भूमौ विधिपूर्वं प्रतिष्ठितम् ।
अधिकारिगुरुणा सार्धं परम्परया सुपोषितम् ॥
नित्यआराधनसंयुक्तं सदाचारसमन्वितम् ।
लोकसंग्रहकार्येण शिष्यपरम्परान्वितम् ॥
न केवलं क्रियामात्रात् पीठं सिद्धिमवाप्नुयात् ।
तपोधर्मसमायुक्तं सत्येनैव विराजयेत् ॥
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जीवनतत्त्वम्
(मुक्त छंद )
ईश्वरेण प्रदत्तोऽयं कालमन्त्रः शरीरिणाम्।
अदृश्यो दिव्यवरदः सर्वजीवहिताय सः॥
हृदयेषु निहितोऽयं गुह्यदीप इव स्थितः।
स्वयमेव प्रज्वलितव्यः जीवनार्थप्रकाशकः॥
केचनैनं प्रयुञ्जते करुणादीपवर्धने।
केचन मोहलोभाभ्यां संसारपथं धावन्ति॥
केचन सन्ति ये लोके तारका इव शोभनाः।
परोपकारनिरताः कुर्वन्ति जीवनं शुभम्॥
स्वातन्त्र्यं चयनं चैव एष मन्त्रः प्रदर्शयेत्।
उत्थानाय पतनाय जीवने मार्गदर्शकः॥
सर्वेभ्यः प्रददौ देवः कर्ममार्गप्रदर्शकम्।
स्वकर्मणा हि जीवोऽयं स्वगतिं सम्प्रपद्यते॥
यदा तु समाप्तिमेति कालमन्त्रः शरीरिणाम्।
न धनं न च वै मित्रं तदा त्रातुं समर्थकम्॥
मृन्मयं देहमेतत्तु पुनरेव धरां गतम्।
कालः शनैः समाप्नोति जीवनस्य कथामिमाम्॥
कर्मसत्यानि बीजानि यानि लोके प्ररोपितम्।
तान्येव शेषतां यान्ति वातवेगेऽपि संस्थितम्॥
नाटकमिव जीवनं भूमौ देवेन निर्मितम्।
मन्त्रक्षये समाप्तं स्यात् जीवितस्य नाटकम्॥
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जीवनपाठक्रमः
ये नैव जानन्ति गतिगतिमिमां पूर्वजन्मोत्तरं गतिम्।
मायामोहवशादिह लोके जनाः कुर्वन्ति नित्यं भ्रमम्॥
जीवन्नेव यथालसं विचरन्ति मोहबद्धाः नराः।
लोकस्य केवलपाठेन न लभन्ते परां गतिम्॥
ये जन्मप्रलयक्रमं न विदिताः पूर्वापरं चान्वयान्।
मायामोहवशादिह प्रविशन्ति नूनं जनो लौकिकः॥
ये तत्त्वं पुनरागमनमार्गं मरणमार्गं चाधीतवन्तः।
ते वर्तमानजीवने विवृण्वन्ति मार्गं परं शान्तिम्॥
ये तत्त्वं विदितं पुनर्जनिमरणं ज्ञात्वा भवन्ति प्राज्ञाः।
तेऽध्यायन्ति सदात्मविवेकविधयं निःश्रेयसस्यैव॥
धर्मः स एव गुणान् प्रभवयति नृणां जीवनपाठक्रमः।
येनैव विविक्तया परगतिर्लभ्यते सान्तरम्॥
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विवाहनीतिः
(मुक्त छंद)
एकविवाहः श्रेष्ठः स्यात् लोके धर्मपरायणः।
सुखदः शान्तिदः नित्यं जीवनस्य हितावहः॥
धर्मरक्षार्थमेवात्र बहुविवाहः कदाचन।
अन्यथा स दुःखदः स्यात् सदा क्लेशवृद्धिकरः॥
एकविवाहे सन्तोषः भार्यापत्यसमन्वितः।
शान्तिः प्रेम च नित्यं स्यात् हृदये सुखवर्धितः॥
बहूनामेकगृहस्थे विवादः स्यादनिवारितः।
कलहः क्लेशदः नित्यं जीवनं दुःखवर्धितम्॥
तस्मादेकविवाहोऽयं श्रेयस्करः बुधैः स्मृतः।
बहुविवाहो लोकेऽस्मिन् दुःखहेतुः प्रकीर्तितः॥
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परस्त्री-कन्यालङ्घनदोषः
परस्त्रीगर्भधारणं महापापप्रदायकम्।
नियोगसंयोगप्रथा भ्रष्टाचारस्य कारणम्॥
कुमार्या सह सङ्गं तत् पापहेतुप्रदायकम्।
सृष्टेः संसारहेतूनां महाअहितकरं ध्रुवम्॥
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धर्मपूर्वकं प्रजननम्।
(मुक्तछन्दः)
प्रजननं सर्वभूतानां धर्मः शास्त्रोक्तम् अनुशासनम्।
पोषणसामर्थ्यं मनसि कृत्वा ततः कुर्यात् प्रजननम्॥
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योनिस्वयंवरनियमः
(प्रकृतिस्वयंवरसत्यं)
(मुक्तछन्दः)
प्रत्येकस्यां योनौ विद्यते स्वयमेव स्वयंवरसभा।
तत्र स्वयं प्रकाशते, ईश्वरदत्ता योनिप्रभा॥
एष प्रकृतेर्मूलं सत्यं परमः नियमः।
सर्वयुगेषु सर्वकाले सत्यरूपेण विद्यमानः॥
एष धर्मः प्रकृतेर्नित्यः स्वयंसिद्धः सनातनः।
सर्वकालेषु सत्योऽयं, न कदाचिद् विपर्ययः॥
दुर्गुणजन-दूरस्थापन-महत्त्वम्
(दुष्टसंगति-त्यागः)
दुष्टा गौः श्रेयसी नैव, शून्या चेत् गोशला वरम्।
पापिनः सद्भवात् तस्मात्, अभावोऽपि सदा वरः॥
यथा नागं विषोल्बणं गृहे नैव निवासयेत्।
तथा दुष्टजनात् नित्यं दूरमेव समाश्रयेत्॥
🕊
शान्तिनिलयः
वर्षान् वर्षान् शान्तिमन्वेषमाणः,
देवे विप्रेऽन्तर्जले च भ्रमानः।
मन्दिरेषु जनसङ्गे च धावन्,
क्षिप्ररात्रौ च चञ्चलत्वं लभानः॥
सुखे दुःखे परिवर्तनप्रवाहे,
तारावद् दूरा समीपेऽपि राहे।
यदा तु मेऽन्वेषणं सर्वमस्तम्,
तदा शान्तिः स्तिमिता मे समस्तम्॥
सा प्रोवाच-“न यत्र हृद् व्याकुलाय,
न यत्र मृत्योर्भयं बद्धनाय।
मोक्षे यत्र पुनर्जन्मनाशः,
तत्रैव शान्तेर्महाभासव्यासः॥
द्रष्टा-दर्शन-दृश्ये विलीनम्,
यदस्ति तत्त्वं सनातन-प्रवीनम्।
तत्रैव मोक्षे विमुक्ते निराशे,
पूर्णा परा शान्तिरास्ते प्रकाशे॥
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Dharma - The Eternal Flame
Dharma is truth-eternal, vast,
Not bound to future, nor chained to past.
Universal law, serene and bright,
A deathless flame of guiding light.
Not for selfish gain declared,
Nor twisted words by ego snared;
It stands untouched by greed or claim,
Unmoved by praise, unhurt by blame.
Infinite, pure, forever the same,
Beyond all sect, beyond all name;
It lives where righteousness is done,
It shines alike on everyone.
Who guards Dharma with faithful heart,
And never from its path departs,
By that same Dharma is guarded still,
In storm, in sorrow, by higher will.
For Dharma is truth-eternal, wide,
The cosmic law none can divide;
He who in Dharma chooses to stand,
Is held secure by unseen hand.
💓
Dear Devotee, Do Not Despair
Dear devotee, do not despair,
The Lord is near, His grace is there.
Though trials rise and shadows fall,
His unseen hand sustains through all.
In sorrow’s night when tears may flow,
And winds of hardship fiercely blow,
Be calm in heart, be firm, be strong—
Your pain will not endure for long.
Each struggle shapes the soul within,
And purifies from fear and sin.
No tear is lost, no prayer unheard,
Each sigh is known unto the Lord.
Walk on with faith through every story,
Beyond the dust awaits true glory.
Your final chapter, bright and free,
Will end in bliss eternally.
💓
When the Guardian Is Gone
When the teacher is away from sight,
The wicked swell in shadowed might;
They strut with haughty, brazen tone,
As if the school were theirs alone.
They warp the truth, they break the rule,
They scorn the meek, and make men fools.
The kind, the pure, the disciplined one,
Thrust aside and beaten down like a swan.
So too, when God’s light fades from earth,
When true saints fade from mortal birth,
The sinners rise with hearts of stone,
And rule and rend the world alone.
With pride they march, with malice burn,
From dharma’s path they all return;
They cheat the just, they wound the fair,
And cloak the world in dark despair.
Thus heed this law, both old and deep:
When guardians sleep, the wolves shall creep.
Where wisdom, dharma, faith are lost,
The righteous innocent pay the cost.
💓
The Guru
Between the shore where deep darkness lies,
And Brahman’s boundless, starlit sky,
The Guru kindles the inward sight,
And leads the wandering soul to light.
From tamas to jyoti, step by step,
The Guru lifts the soul from slave;
Sadguru stands firm in inner light,
Awake in Brahman’s endless light,
The Yog Guru guides the seeking soul,
To meet the Supreme, its destined goal.
While Jagadguru, calm and wise,
Guides all the universe beneath the skies.
In silence bright, where truths unfold,
The Guru guides disciples to liberation bold.
The Guru guides, beyond liberation,
To merge with God—the culmination.
-------------------------------------
Brahman =(ब्रह्म)
Jagadguru = Guru of the Jagat (universe)
that is lord Jagannath.
Sadguru = Guru who has realized Brahman.
The Yog Guru guides the souls how to meet
with the Supreme Soul through yoga.
💓
Who Is the Guru?
Not by birth, nor robe, nor seat of pride,
Not by crowds that gather at his side,
Not by fame that echoes loud and far-
None reveal the Guru, the guiding star.
The Vedas whisper, the Gita proclaims with might,
The Bhagavatam kindles the inner light:
Shsstra-jña- in scriptures deeply trained,
Yet lives the Truth his wisdom gained.
Tattva-darshi- seer of the Real,
Brahman realized - not thought, but living zeal;
Truth not borrowed from distant voice,
But soul-awakened, conscious choice.
Master of senses, tranquil, pure within,
Ego dissolved like mist grown thin;
Untouched by greed, by sin unbound,
In inner stillness, peace profound.
Compassion flows from moonlike eyes,
Cooling hearts where sorrow lies;
Steady in Brahman, firm, unmoved,
In silent Presence ever proved.
Detached yet kind, from mind’s knots free,
No thirst for fame or vanity;
No ashram crowns, no garment makes the sage,
No throne of praise creates the sacred stage.
The true Guru living flame of Truth’s bright form,
Where knowledge and realization unite and transform.
★
True Knowledge
God is Creator of all that is,
The source of life, of cosmic bliss.
God is Sustainer of all that lives,
A silent grace that ever gives.
God is the One where all streams end,
Beyond all forms and fleeting dreams.
To know this truth deep in the soul
Is true knowledge, makes one whole.
★
The Purity of True Knowledge
God said: no treasure shines so bright,
As knowledge pure, the soul’s true light.
When yogis pure in heart attain,
Truth is revealed by God again.
No flame so pure, no vision clear,
Dispels the night of doubt and fear.
It fills the heart with inner light,
A truth long veiled now comes to light.
Not gained by words nor fleeting art,
Nor born where restless passions start.
But in the depths of tranquil will,
It dawns when mind and breath are still.
One who walks the inward way,
Where mind and thought in silent purity stay.
In yoga deep, with spirit aligned,
Finds living truth within the mind.
When self and God no more divide,
And ego’s fleeting shadows slide,
Then knowledge pure begins to rise,
A living truth the soul realizes.
No outer proof is needed then,
Nor borrowed thoughts of other men.
For one who dwells in union true,
Sees all sustained by One, in sacred view.
---------------------------------
One-Line Essence of this Poem:
True knowledge does not arise from
the outer world, but from inner
purity and the stillness of the soul;
it is revealed by God.
💓
True Worship
For worship there is no time,
No need for bell or chant or chime;
God only sees devotion, not time-
A loving heart is truth sublime.
God does not see what you offer,
Nor judge the outer golden cover;
He only sees respect hidden in the wrapper,
The silent faith you gently offer.
No wealth nor grand display He sees,
No costly gifts or rituals please;
A humble heart bowed down in prayer
Brings the Lord to dwell and hear.
So worship not by hour or art,
But with a pure and faithful heart;
Where love and reverence shine in heart,
There begins true worship, devotion’s start.
💓
Fabric of Truth
What is woven out of threads of lies
Shines for a moment - then slowly dies.
Its colors fade, its strength is small,
Built on shadows, it must fall.
Falsehood fashions learning’s art,
Education bright- yet void at heart;
For wisdom wrapped in deceitful thread
Is living light - yet already dead.
A king who builds his throne on lies
May dazzle crowds and seem so wise;
Yet time unveils the hidden flaw -
His crown shall break by justice’s law.
A kingdom raised on falsehood’s ground
May glitter wide with trumpet sound;
But hidden cracks beneath the hall
Will topple power, proud and tall.
But cloth of truth, though plain it seems,
Glows with light beyond all dreams.
No storm can tear, no fire consume,
It carries peace, it banishes gloom.
Truth may walk a silent way,
Yet brings calm dawn after night’s gray.
So weave your life with threads of light,
With honest word and vision bright.
For what is born of truth shall stand,
In peace of soul - forever grand.
💓
Right Conduct
Do not laugh when another falls,
For every soul bears unseen calls.
Do not defame with careless speech,
For words can wound beyond all reach.
If you must criticize, do it for good,
As a healer would, not one who stood.
And when in doubt, consult with care,
With pure intent and honest prayer.
For kindness is the path we tread,
And righteousness the light ahead.
Speak truth with grace, avoid the lie,
For falsehood dims the inner eye.
Help the weary without a claim,
In selfless acts, kindle the flame.
Forgive the fault, as you would be freed,
From chains of anger, sow the seed of peace.
Honor the elder, love and guide the young,
Let harmony blossom, peace-song be sung.
Thus walk in Dharma, pure and bright,
Your conduct leads to endless light.
💓
The Upholding of Dharma
All ask me, “Where have you learned?”
I reply, “From all that I have seen-
From there my lessons I have learned.”
Lord Ram came, fulfilled his sacred duty;
Lord Krishna came, acted just as truly.
Tell me, Without action, without duty,
How can my Dharma be earned truly?
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In the Guise of Dharma
They explain Dharma in their own way,
To uplift their image and suit their way.
They trample Dharma’s eternal core,
Yet wear the garb that saints once wore;
With pious speech and crooked art,
They hide the poison in their heart.
They name their sins as “sacred will,”
And drag the Divine to bless their ill;
Before each crime, they falsely claim,
“God Himself ordained this game.”
Blinded by ignorance and ego, deaf to truth,
They chase the shadow, shun the proof;
What seems to them as heaven’s light,
Is but the veil of endless night.
Not righteous are these men, misled-
By pride and greed they all are led;
Their merit fades, their virtue dies,
As death and darkness slowly rise.
Thus heed this law, O wandering soul-
God dwells with truth, not untruth's dole.
Where Dharma breaks and falsehood reigns,
There sin and misery walk in chains.
★★
💓
Misguided in the Name of God
Those who violate eternal Dharma’s way,
Yet boast of righteousness night and day,
They cloak their sins in sacred dress,
And call their falsehood “godliness.”
In every wrongful deed they claim,
“The Lord Himself inspires our aim.”
They drag the Divine into their sin,
And think salvation lies therein.
Blinded by pride, they cannot see
How far they drift from truth's decree.
What they call light is deepest night,
What they call truth is void of sight.
No, they are not the righteous band-
They wander lost in desert sand.
Their fortune fades, their spirit falls,
For death and darkness softly calls.
They are not virtuous; not devoted to God.
They are misguided in the name of the Lord.
★
As One Sees, So God Appears
When God on earth in human form did stay,
Yet few could see His truth in mortal clay.
Some hearts awoke and knew His form divine,
And felt His presence radiant, pure, sublime.
By His own word, His glory stood revealed,
And faith in Him within their souls was sealed.
They bowed in love, their vision clear and bright,
And sensed His fragrance filled with sacred light.
But others saw a man of common birth,
And mocked His name, unaware of worth.
Their clouded minds, in ignorance confined,
Perceived no grace, no truth their hearts could find.
Thus lives this tale upon the earthly span-
God seen as God, or merely seen as man.
As is the heart, so is the sight we frame:
One finds the truth, another mocks the same.
★
The Body and the Soul
When the house is worn, unfit to stay,
Its dwellers leave and go away.
So when the body fails its role,
The Self departs-the deathless soul.
When walls are cracked, beyond repair,
The house dissolves in dust and air.
So too the living body, weak or old,
Returns to dust, since it cannot hold.
No hand can shape that form again,
No life returns to mortal frame.
This is the truth the Divine declares-
The Eternal Law that all life shares;
Nothing beyond this stands as right,
All else is shadow, veiled from sight.
💓
Earth: Virtuous and Sinners
I
Sinners do not wish to leave this earth;
Again and yet again they crave rebirth.
They cling to trembling, transient, mortal sod,
In secret dread to meet the face of God.
They bind their souls to dust and fleeting clay,
And shudder at the hour they slip away.
II
But virtuous hearts, serene and ever free,
Grow weary of this veil of mortality.
They yearn to cross the silent, boundless shore,
Where birth and sorrow haunt the soul no more.
III
Yet if the righteous leave this world too soon,
If sacred lamps expire before high noon,
This earth would sink in shadow’s somber spell-
A radiant realm that darkens into hell.
No temple chants, no consecrated bell,
No holy truths the ancient scriptures tell.
When faith grows faint and prayers turn cold as stone,
Who walks the path the saints have clearly shown?
IV
So let the pure a little longer stay,
To teach, to guide, to bless, to light the way.
For while one virtuous soul on earth abides,
The living light of Dharma still presides.
💓💓
When Religion Forgets Its Eternal Essence
(The Essence of True Religion)
When any religion loses its eternal essence,
It slowly becomes a matter of mere occasions.
The followers drift away from the true way;
And when their ages pass, they are swept away.
Hence,one should follow the path of true religion,
So the soul may return to its desired pavilion.
★
When Religion Loses Its Sanctity
Just as a river, once deep and wide,
Turns into dust when its streams have died,
So too does faith, when truth departs,
Grow faint and hollow in human hearts.
When it loses divine laws, pure and free,
Its purity fades in silence-none can see.
When form remains but the soul is gone,
Its sacred light no longer shines on.
Rituals linger, but love and devotion fade,
Like shadows cast where light once played.
The words are spoken, the acts are done,
Yet lack the warmth of the inner sun.
For true religion is not mere name,
Nor rigid rule, nor outward claim;
Its life resides in the spirit’s flame,
In truth, in love-forever the same.
When essence lives, it shines so bright,
A guiding force, a path of light;
But drained of soul, it cannot remain-
A lifeless form, an empty frame.
💓
Unity of the Divine
By different names, the One is called,
Through varied paths, yet One for all.
In Krishna’s flute, the cosmos sings,
In Allah’s will, creation springs.
In Krishna, love and Lila shine,
In God, grace and truth divine.
Different tongues, yet truth the same,
One eternal, many a name.
Balabhadra stands in strength and light,
Guiding souls on paths of right.
In Jesus Christ’s sacrifice we see
Love, compassion, and humility.
Paths are many, the goal is One,
Like countless rays from a single sun.
Let not division cloud the sight-
All seek the same eternal Light.
